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The ruin is decline in the physical and moral, remnants of an era that is lost, and impairment due to oversight or negligence is denied regeneration. The ancient architecture, its state of conservation, is proof and testimony about how run the times, what are the trends, who your executors. Prof. Chueca Goitia denounced in the seventies, with acrimony, the destruction that took place in the historic centers of English cities, our urban heritage. Ruin is the argument, demolishing the act of pillaging consented, tolerated and not frowned upon.

Over time, land laws, property, recommendations of international organizations, regulations and info rm ombudsman remedy sought both nonsense. A conservationist fever, a renewed sensitivity of assets, toured the civilized world in order to preserve the memory. Much has been achieved and that any attack is a strange and timeless. One reason investigates and finds only silence and referrals to others as if the shame accompany the actors driving the shovel of the backhoe and hide the hand. Haza has happened in the Inn and not the last time you witness the spectacle of two days to load in 260 years history.

The lands were part of the farm property of Miraflores. Its owner, the powerful and Tomás Domínguez Vargas, in 1750 explained the reasons of urbanization: "... whose feats for the benefit continues to primogeniture and ensure that debt was determined to give her lots to be built homes on it ... and can not produce planted and grown as manufacturing houses in it. " In just over ten years he had consolidated the area between the river extramural extension smell and the way to Calvary, orderly gardens, open landscape, walk pitas, figs and olives.

Most Plots measuring 24 yards long in front and 18 others were square, some reached the 36 yards, almost 30 meters . Bill was simple, traditional architecture, known for its gabled roof, front balcony, with lintel holes, small yard with tinado, laundry room, two floors and attic usually covered with armor clad tables ridgepole, reeds and mud.

Marbellenses know some of the names of its first inhabitants, Andres Lopez, Matthew Narvaez, Juan Amores, Francisco Morales, Juan Gómez Romero. Tax data from 1830 show the humility of its residents. Pedro Barragan ran a bakery, others cultivated a small garden. Their names are familiar: Isabel de Lara, Michelle Guzman, Francisco Martín, Francisco de Pina, Maria Martin, Antonio Fernández, Pedro Morito, Juan Cantero, Isabel Bautista, Juan Rodríguez. In 1931 there lived Caravantes Luisa, Pedro Álvarez Romero, Andres Caracuel Cantero, Antonio Mata Dominguez, Rosa Campos Salgado, Francisco Martín Santisteban, heirs Antonio Sánchez López, Francisco Belón Salgado, José Pérez Ruiz and José Roldán Salcedo. Everyone deserves to be cited before the concrete buried her memory, because of many anonymous stories are built cities.

housing was not the best of the old town was not even technically part of it, stood at one end in a collision with modernity, address Haza's Inn 16, the crime to be old, the sentence demolition. Had legal protection in the General Plan 2009, was the level 3 environmental protection is prohibited activities associated with "partial and total demolition without technical and historical justification, which are subject to info rm the Provincial Heritage Committee "and allowed the conservation, maintenance, consolidation, restoration, renovation and rehabilitation. Have been implemented prohibited avoided allowed. It is easier and cheaper, because it will always be cheaper to erase history to worry about cleaning stones stale and uncomfortable.

Nothing has served legally established, probably the usual gap, a technical statement of ruin, - that involves danger to pedestrians because of the risk of collapse of the building, has been the cause. The patience of leaving his fate is a protected asset and weapon of destruction is that John Ralston Saul was right when he wrote that "knowledge is more effectively used today to justify the wrongs done to avoid that."

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Haza's Inn Serving

Honesty is news in Marbella. Certified by the Court of Accounts, a constitutional body English State, which oversees the economic and financial activity in the public sector, which has completed its work on municipal government formed in April 2006 after the dissolution Malaysia, known as Management Committee. His rule was short-lived, 14 months, more than enough time for delivery and service offering, while the government team that succeeded today, claims now, not before, continuing the work initiated and proud you want to hang sixteen medals, which weigh for those who have no sense of courtesy, because we were the number of us who had the responsibility of government, expenditure control, approval of accounts, effective administration.

But honesty should not be news, would have to be so embedded in the work of government that go unnoticed and everything would be limited to the conviction that personal ethics can move to the public and become standard. José Luis Aranguren advocated the institutionalization of morality in the State apparatus. Difficult, complicated now because, unfortunately, has followed a path opposite winding. Defend Jose Maria Izquierdo in his lucid work on municipal corruption that politics can be the noblest of all tasks, but is likely to become the vilest of trades and the general lack of ethics public is the main reason for wasteful spending in the municipalities of favoritism in the selection of staff or the contracting of works and services, the arbitrariness interested in urban planning, negligence in the management of municipal assets or of frequent bazaars in the composition of the majority of government.

We were not perfect or best but it was clear to whom he was falling, even with obvious risks of tripping over the tangled criminal cystic on the walls of the town hall, exposed to public trials of a comprehensive local society and accustomed to corruption a vulgar and shameless political, under the control of parties mean accustomed to sharing space on the razor's edge of indecency. We survived because of personal ethics is not only the best antidote against corruption is also a balm against disloyalty, an exercise in freedom of conscience and a solution for many of the ills that pervert party politics.

were not virtuosos of ethics, our morals were not infallible. Personal ethics is a muscle that must be strengthened every day that is governed. Not honest enough to brag about on wheels Press, integrity must be practiced with devotion, make it an everyday user manual, a utopia in which many still believe, a form of feedback that does not require breaks but transformations from within. We can and must put away the thousands of corrupt politicians who draw the map of filth, but we can not we do the same with the thousands of honest politicians who are punctuated by such filth, they are the ones that will put into action regeneration, not to cover their own shame and denounce others, but to attack them all, since it is impossible to codify ethics and regulations are statements of intent to those who have no intention some rehabilitation.

Days Gone commented on the findings of the court with a former managing partner, laconic, ruled that that was history and it is, nobody can dispute that axiom, what we might doubt whether it story to give lessons last year to forget. For now we are left with the congratulations of a body hardened by the opposite of celebration and teaching awards that come from the most unexpected ways.

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citizens

were times of change. The transition progressed while teaching us how to live in freedom, to respect ideologies and creeds. To strengthen the democratic reserve a flurry of laws passed under the Constitution with the difficulties arising from political and social heritage. One of them was significant, the Religious Freedom 1980, which gave legal cover to the various religions.

in Marbella in 1979, the then Prince Fahd of Saudi Arabia announced it would donate two million dollars for the construction of social housing. Incosol locked in and had decided to build a residence, also funded the building of a mosque and a cultural center or house of the English-Islamic culture. It was a strong bet, surprising, full of petrodollars from the Middle East, an unknown market for a Spain which was still suffering the aftermath of the traumatic crisis of 73 and that our city is primed with special virulence in the field of construction and hospitality. Dozens of cranes and skeletons showed a bleak landscape, a graveyard of iron and concrete, which prescribed the luster of new developments, which came into fashion an exotic cocktail of Arabs in front, while we we surrounded the fortresses, Alhambra, Generalife , al-Andalus, sparkling domes, turrets and gold decorative colorful lush, so lavish that it dazzles the eye.

Until then the Islamic world could not see beyond the call of Franco default, the Green March and Emilio Moro, as anecdotal as any surface. But our little world of official reports Angelus at noon and declined, at the same time began to go international markets. The Moor, the dreaded in the bowels of the tradition, moved in Aladdin of treasures, luxury and ostentation, tourist version. A Mustafa of harems and palaces that had left the stories to stroll around Puerto Banus. Frotábamos One Nights and currency flowed. Building a mosque is not supposed obstacle to such good customers. Was estimated at seven billion pesetas in Marbella real estate investment of Arab capital in 1980.

Muslim temple was first built in Spain after a long hiatus. Emblematic, symbolic, gleaming white and graceful in hill to be seen and heard. It was built in just over six months, there were no technical barriers, neighborhood and there was no resistance except for some rude comment reactionary not compromised in the transition, marbellense accepted it with curiosity and admiration, for this passivity as mundane, forged by blow intercultural experiences. The Muslim not getting access to the interior looked gallons, his feat was considered almost a heroism in such a secretive and strange religion.

The national press followed the process every day. The inauguration was a national event and an act of international diplomacy, was in August 1981, the project was signed by Juan Mora Urbano and the result was a splendid building, so good that chose the prestigious Agha Khan Foundation. There was dispute over authorship. An article published on ABC in November 1981 the project attributed Angel Taborda Britches, days after Juan Mora called rectification. I recall that the case ended in court, without knowing more details.

The next year will celebrate the thirty uneventful. Several thousand Muslims living on the coast. Following on from Marbella Fuengirola Mosque opened, years later in Malaga. Example and we were pioneers. In all these years there has been no religious conflict, respect has governed as if the spirit of harmony and freedom advocated by the draft Constitution had in Marbella better than elsewhere. They say it is the mosque of the rich, but Bashar Imam Ali, friendly person, close and simple knows is not true, because it is a temple open to all Muslims. Access is leisurely, the atmosphere intimate, friendly atmosphere. The central dome you clothes, give human scale columns, the light sifting spirit.

occasionally startle us news about controversies on account of the construction of mosques throughout the world. The last in the World Financial Center, New York, the city where you have to give a bell to stop investors moving their money and they all play the palms like crazy while statistics estimate 925 million poor in the world. Before it was in Seville, Lerida, with minarets in Switzerland and in many other places where the construction of a mosque is perceived as a threat, but are not the cause of religious conflict but the people who pervert, as those who misinterpret and distort government ideologies.